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    January 19

    Peace!

    FATHERS AND MOTHERS OF SHAMBHALA

    Over the centuries, there have been many who have sought the ultimate
    good and have tried to share it with their fellow human beings. To
    realize it requires immaculate discipline and unflinching conviction.
    Those who have been fearless in their search and fearless in their
    proclamation belong to the lineage of master warriors, whatever their
    religion, philosophy, or creed. What distinguishes such leaders of
    humanity and guardians of human wisdom is their fearless expression
    of gentleness and genuineness -- on behalf of all sentient beings. We
    should venerate their example and acknowledge the path that they have
    laid for us. They are the fathers and mothers of Shambhala, who make
    it possible, in the midst of this degraded age, to contemplate
    enlightened society.

    OCEAN OF DHARMA: The Everyday Wisdom of Chogyam Trungpa, #264.
    Originally from "The Shambhala Lineage," in SHAMBHALA: THE SACRED
    PATH OF THE WARRIOR, page 211.

    All material by Chogyam Trungpa is copyright Diana J. Mukpo and used
    by permission.
     
    January 13

    The Teaching

    BUDDHA SAW THE PROBLEM

    With tremendous deception, we create samsara -- pain and misery for
    the whole world, including ourselves --but we still come off as if we
    were innocent. We call ourselves ladies and gentlemen, and we say, "I
    never commit any sins or create any problems. I''m just a regular old
    person, blah blah blah." That snowballing of deception and the type
    of existence our deception creates are shocking.

    You might ask, "If everybody is involved with that particular scheme
    or project, then who sees the problem at all? Couldn't everybody just
    join in so that we don't have to see each other that way? Then we
    could just appreciate ourselves and our snowballing neuroses, and
    there would be no reference point whatsoever outside of that."
    Fortunately -- or maybe unfortunately -- we have one person who saw
    that there was a
    problem. That person was known as Buddha. He saw that there was a
    problem, he worked on it, and he got beyond it. He saw that the
    problem could be reduced -- and not just reduced, but completely
    annihilated, because he discovered how to prevent the problem right
    at the source. Right at the beginning, cessation is possible.
    Cessation is possible not only for the Buddha, but for us as well. We
    are trying to follow his path, his approach.
     

    All material by Chogyam Trungpa is copyright Diana J. Mukpo and used
    by permission.